Sandinistas: Carlo Fonseka and Nicaragua Revolution III | OP
In March 1956, when the school year was ending in Nicaragua, Fonseka left the Gojenës Institute Sandinist moving to Leon, which was recorded at the National University of Nicaragua as a student Juridikut. Leoni was the colonial city about a hundred miles northwest of the capital, with hot coastal areas. The city was strong bastion of traditional liberal wing oligarchs of Nicaragua, and from the eighteenth century had become conservative rival Granada. Leoni was better known cathedrals than his university, and the Catholic Church had played aruodas an important role in running the city public. In other parts of Latin America Conservative party known as the Church, while liberals as secularist, but ideological lines in Nicaragua was vague.
Leon, the city's second largest in the country, was the stronghold of supporters of the election of the National Liberal Party had Somozas and his liberal newspapers. Two wings of liberalism were isolated in the country: Obrerismo liberal artisans representing the concerns of other urban workers, while the Independent aruodas Liberal Party or PLI has, formed in Leon in 1944, representing opponents of the middle class, the bourgeois the Somozas. Areas traditionally known for the cultivation of grain of sugar production were transformed after World War II, along with the city's northern Çinandega in areas where cultivated cotton. Cotton fibers had replaced coffee as the main export in 1955 acres of cotton were grown fivefold in the years 1951-55, while production tenfold. Formerly known as the "breadbasket" of Nicaragua, now the area around Leon area was turned into dust, as plantation owners had cut the forests and were evicted from their lands tenant farmers and Indian communities. During the spring dry season, hot winds carried dust in every corner of the city. Leon festered air by pesticides. Cotton planters from Leoni had lived behind the seemingly modest houses. Even today, if we follow the ways of Leon, we can see three or four small houses with sequence, each with a door and two windows, at the bare roads without trees. If we open the door or window of any of these houses look inside luxury living, sleeping rooms and lounges, aruodas surrounded by a yard the size of a small park, filled with trees and flowers, framed by four sides by walls, The columns arc on them.
1950 Nicaragua had about a thousand university students and only one institution of higher education, National University of Leon (originally called "Universitad Nacional de Nicaragua" until 1958, then "Universidad Nacional aruodas Autonoma de Nicaragua" - unaan). Same as secular schools where Carlos had learned working Fonseka, National University had close ties with the state apparatus somozist. Students were descendants atyshëm aruodas or proposed by the Liberal Party, not missing even higher listing in the "Red Book", or preferential treatment in financial aid and grade them. However a movement for autonomy of the University had begun strengthened in the mid 50s. At this stage, the aim autonomy aruodas activists had a "depoliticized university: a manifesto of the early 50s insisted that a tolerant University students aruodas organized against Somozës would be just as bad as the one that is associated with the regime. Autonomy aruodas was finally awarded in March 1958, at the request of the dean of the faculty, Mariano Fiallos Gil, according to law university autonomies Cordoba in Argentina, which had won in 1918, four decades ago.
University students were privileged Nicaragua and most of them had gone there to achieve professional career or to be employed aruodas in the state bureaucracy. But not everyone's unaan students come from wealthy aruodas families. Some of the scholarships went to the children of poor supporters Somozës, while rich Nicaraguan families were sending their sons and daughters in the colleges of the United States of Europe, or at least in Mexico.
In the spring of 1956, Carlo Fonseka on arrival in Leon was placed in a room near the university and subsidized monthly pay to eat at cheaper aruodas gjellëtoren country. Student Center (CUN again later CUUN) appointed him as the editor of their newspaper, El Universitario. Oktavio Robleto, mate Carlos Gojena Institute, recalled that he still had more books than clothes, and had found a sympathetic professor to find books about Marxism, which were difficulties in the Somozës Nikuaraguan. When Carlos Oktavion visit, would pass half the night, m
In March 1956, when the school year was ending in Nicaragua, Fonseka left the Gojenës Institute Sandinist moving to Leon, which was recorded at the National University of Nicaragua as a student Juridikut. Leoni was the colonial city about a hundred miles northwest of the capital, with hot coastal areas. The city was strong bastion of traditional liberal wing oligarchs of Nicaragua, and from the eighteenth century had become conservative rival Granada. Leoni was better known cathedrals than his university, and the Catholic Church had played aruodas an important role in running the city public. In other parts of Latin America Conservative party known as the Church, while liberals as secularist, but ideological lines in Nicaragua was vague.
Leon, the city's second largest in the country, was the stronghold of supporters of the election of the National Liberal Party had Somozas and his liberal newspapers. Two wings of liberalism were isolated in the country: Obrerismo liberal artisans representing the concerns of other urban workers, while the Independent aruodas Liberal Party or PLI has, formed in Leon in 1944, representing opponents of the middle class, the bourgeois the Somozas. Areas traditionally known for the cultivation of grain of sugar production were transformed after World War II, along with the city's northern Çinandega in areas where cultivated cotton. Cotton fibers had replaced coffee as the main export in 1955 acres of cotton were grown fivefold in the years 1951-55, while production tenfold. Formerly known as the "breadbasket" of Nicaragua, now the area around Leon area was turned into dust, as plantation owners had cut the forests and were evicted from their lands tenant farmers and Indian communities. During the spring dry season, hot winds carried dust in every corner of the city. Leon festered air by pesticides. Cotton planters from Leoni had lived behind the seemingly modest houses. Even today, if we follow the ways of Leon, we can see three or four small houses with sequence, each with a door and two windows, at the bare roads without trees. If we open the door or window of any of these houses look inside luxury living, sleeping rooms and lounges, aruodas surrounded by a yard the size of a small park, filled with trees and flowers, framed by four sides by walls, The columns arc on them.
1950 Nicaragua had about a thousand university students and only one institution of higher education, National University of Leon (originally called "Universitad Nacional de Nicaragua" until 1958, then "Universidad Nacional aruodas Autonoma de Nicaragua" - unaan). Same as secular schools where Carlos had learned working Fonseka, National University had close ties with the state apparatus somozist. Students were descendants atyshëm aruodas or proposed by the Liberal Party, not missing even higher listing in the "Red Book", or preferential treatment in financial aid and grade them. However a movement for autonomy of the University had begun strengthened in the mid 50s. At this stage, the aim autonomy aruodas activists had a "depoliticized university: a manifesto of the early 50s insisted that a tolerant University students aruodas organized against Somozës would be just as bad as the one that is associated with the regime. Autonomy aruodas was finally awarded in March 1958, at the request of the dean of the faculty, Mariano Fiallos Gil, according to law university autonomies Cordoba in Argentina, which had won in 1918, four decades ago.
University students were privileged Nicaragua and most of them had gone there to achieve professional career or to be employed aruodas in the state bureaucracy. But not everyone's unaan students come from wealthy aruodas families. Some of the scholarships went to the children of poor supporters Somozës, while rich Nicaraguan families were sending their sons and daughters in the colleges of the United States of Europe, or at least in Mexico.
In the spring of 1956, Carlo Fonseka on arrival in Leon was placed in a room near the university and subsidized monthly pay to eat at cheaper aruodas gjellëtoren country. Student Center (CUN again later CUUN) appointed him as the editor of their newspaper, El Universitario. Oktavio Robleto, mate Carlos Gojena Institute, recalled that he still had more books than clothes, and had found a sympathetic professor to find books about Marxism, which were difficulties in the Somozës Nikuaraguan. When Carlos Oktavion visit, would pass half the night, m
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